Pathos for the Native American Indian: a textual analysis

Pathos for the indigenous American Indian Brother, our seats were formerly large, and yours were very scurvy; you seduce now become a great people, and we beget scarcely a place left over(p) to spread our blankets; you have got our country, but are non satisfied; you take to potency you morality upon us (177) Long before the washcloth creation appeared, immanent Americans owned the great and vast lands, relying on and praising the enormous Spirit for sun, rain, and life. Upon crossing the seas, the snowyn man was welcomed and befriended. As the white men grew in numbers, so did their incli kingdom for land and control. The Caucasians brought contention, confusion, distrust, and problems. As though all of this were not enough, they in like manner brought a new, spiffing religion. Red ceiling, an eloquent chiefly orator, in the long run spoke up for the Native population in his row of Red Jacket, the Seneca antique to a Missionary. Red Jacket effectively appeals to pathos victimization comparison, sufficiency, and tone to convince white missionaries that Native Americans do not wish to worship as the white man, to destroy his religion, or to take it from him; but only to be intimate their own. Red Jacket relies on pathos to convince the white missionaries that the Natives religion must be saved and guarded. Where there was no common ground among the Caucasians and the Indians, Red Jacket chose to relate to his reference through universal human emotions. His speech allows the listener or reader to understand the injustices felt by a nation of people who had their homelands stolen from them. To dumbfound the importance of saving their religion, Red Jacket compares the Indians religion and the Caucasians religion. or else of focusing merely on the Indians disobedience to the white mans religion; he braces his arguments in describing... If you trust to get a full essay, order it on our we bsite: OrderCustomPaper.com

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